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Landscape GeometryThe solution to the Shepherdess code isBERGERE PAS DE TENTATION QUE POUSSIN TENIERS GARDENT LA CLEF PAX DCLXXXI PAR LA CROIX ET CE CHEVAL DE DIEU J ACHEVE CE DAEMON DE GARDIEN A MIDI POMMES BLEUES All in French then it suddenly shifts to Latin then back to French again: This occurs at:PAX DCLXXXINormally translated asPEACE 681 by the crossWhat does that mean? OK DCLXXXI probably has to be in Roman Numerals but PAX doesn't.The French for peace is PAIX not PAX, the author is drawing attention to this.However using Gematria we find that the word PAX is also 681(coincidence right?)Remember the tombstone where ET IN ARCADIA EGO is Latin written using the Greek alphabet so let's do it again PAX is therefore ∏ A X∏ = 80A = 1X = 600So PAX 681 is - 681 681A Rood is an Anglo-Saxon word for a Cross, it is also the measurement equivalent to the imperial measurement called a Pole.So if you take a square 681 Rood by 681 Rood and draw a circle around it so that the circumference touches each corner.
The diameter of the circle is Three Statute Milesor One League.(with a 0.6% error) Another coincidence?If you think the answer is yes then you are too stupid to understand the rest of this page. Don't bother reading it.But to the rest of you Rennes le Chateau Church and Rennes les Bains Church are exactly 3 miles or One League apartA league is a traditional unit of distance derived from an ancient Celtic unit and adopted by the Romans as the leuga, the league became a common unit of measurement throughout Western Europe although distances varied slightly. Most scholars say that it represents the distance the average person can walk in an hour. In France this unit is the lieue and is different from an English League in length. A Rood is an archaic word for the now unused ‘Pole’ measurement and is in fact the Anglo Saxon word for a ‘cross’. Remembering Henri Boudet’s suggestion that some of the words use in the Languedoc are of Celtic and Northern European origin;If the circle above forms part of a Vesica Pisces any adjoining circle will dissect the diagonal line at one and a half miles (the radius) or one Domesday League. A Domesday League is 2640 yards. 26402 is 6969600 yards. 6969600 yards divided by the number of yards in a mile (1760) is 3960 miles. The mean radius of the earth is 3959 miles. |
An Analysis of Henry Lincoln's Pentacle of Mountains
Conclusion
If you appropriately construct the five lines between the five locations specified by Henry Lincoln on page 185 of Key To The Sacred Pattern, then a relatively good approximation to a regular pentagram will result (whether or not you use map or GPS coordinates). To borrow one of Lincoln's expressions, the Pentacle of Mountains is indeed "demonstrable and provable". But then, so are many of the 174 other pentagrams found on the Quillan map (I say 'many' rather than 'all' because a proportion of those 174 pentagrams are bound to be invalid for a number of reasons). There are probably thousands of 'complete' pentagrams in that part of France due to the topography of the area. If Lincoln's pentacle had been constructed from only churches (which are far less numerous than peaks), then I feel certain that its occurrence would be justly deemed as at least statistically significant. As far as I am aware, there are no complete regular pentagrams constructed entirely from churches on the Quillan map. There are only 62 churches on the map, as opposed to over 300 hundred 'peaks' (including hilltops, mountaintops, promontories, etc.) It has also been demonstrated that pentagonal geometry can occur on maps of randomly positioned points which are scattered over an area with dimensions similar to that represented by the Quillan map. On page 122 of Key To The Sacred Pattern, after describing the Pentacle of Mountains as a "phenomenon", which can "only be of an unbelievable rarity", Lincoln asks the reader:
If this analysis has achieved anything at all, then I hope that it will at least have answered that question. Some of Lincoln's claims relating to his Pentacle of Mountains have failed to stack when subjected to close scrutiny. His 'key measure' hypothesis is doubtful, and the multiple occurrences of the separation distance (2 miles, 1618 yards) between some of the churches on the Quillan map are most likely to be coincidental. At least one of the grotto alignments has been revealed as invalid, with errors large enough to seriously call into question Lincoln's suggestion of the grotto being of artificial origin, and intentionally placed to conform geometrically with the whole of the Pentacle of Mountains. Pentagrams with a peak situated near their geometric centre are not surprising configurations - contrary to what Lincoln seems to believe. Quillan Map Pentagrams 1 and 4 also exhibit a peak in relatively close proximity to their geometric centres. Lincoln, in his writings, has often referred to the supposed incredible accuracy or precision of his pentacle. In The Templars' Secret Island, in a chapter entitled 'UNITS OF MEASURE', he (presumably) wrote this:
The Pentacle of Mountains has internal pentagonal chords differing in length by up to 250 metres, and enclosing pentagonal chords differing in length by up to 300 metres, angular errors of over 2.5 degrees, and point-to-circle distances of up to 60 metres. Therefore, I think that the overall geometry is too imprecise to draw any conclusions about which unit of measurement the alleged "designers" might have employed in the alleged design and construction of the peripheral landscape geometries detailed in The Holy Place. In due course, I intend to explore other suitable 1:25000-scale maps for both pentagonal geometry and hexagonal geometry, and, at least as far as pentagrams are concerned, I expect to find copious quantities of them. Some of them will be comparable to the Pentacle of Mountains in terms of linear and angular errors, and some, I strongly suspect, will be far superior approximations to a perfect regular pentagram than Lincoln's pentacle. If a number of technical issues can be resolved, and if I have the time, I may undertake a more formal statistics-based analysis of the Pentacle of Mountains. The evidence so far implies that a pentagram of comparable size and quality to the Pentacle of Mountains has a high probability of occurring by random chance in a mountainous landscape similar to that which surrounds Rennes-le-Château.
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